Friday, November 7, 2025

Amanah in Action: Building Trust in Organisations

(This article is the fourth episode in the ongoing MIB Management 101 series, following our discussions on leadership as amanah, the spirit of service, barakah, and ihsan.)

Sometimes these reflections flow from memory; other times, they stumble out mid-thought — that’s how real conversations brew. You’ll notice the shifts and small jumps between ideas. That’s all right; not every thought must land neatly before the next begins. Life doesn’t, after all.

☕ KopiTalk with MHO | MIB Management 101




Episode 4 — Amanah in Action: Building Trust in Organisations


“Ad-dāʾimūna al-muḥsinūna bi-l-hudā — Always render service with God’s guidance.”

“Indeed, we offered the Trust (Amanah) to the heavens and the earth and the mountains, but they refused to bear it and feared it. But man undertook it; he was indeed unjust and ignorant.”
(Surah Al-Ahzab 33:72)

 


Reflection: Trust — the Weight We Chose to Carry

In all my years as a journalist, I’ve learned that trust is fragile — easier to speak of than practised.


Whether in the newsroom, the boardroom, or at the government counter, trust is the thread that holds everything together.


Yet it’s also the one thing we take for granted the most.

Sometimes I wonder if amanah — this sacred concept we often translate as “trust” — has become too abstract for daily life.


We speak of it during meetings, we print it on posters, but do we really feel its weight?


The Qur’an reminds us that even the mountains refused it — yet we, the fragile and forgetful, said yes.


Perhaps that is where our story of leadership truly begins: with the courage to carry what even creation feared.



The Prophetic Mirror

The Prophet Muhammad ﷺ once said:

“The signs of a hypocrite are three: when he speaks, he lies; when he makes a promise, he breaks it; and when he is entrusted with something, he betrays that trust.” (Sahih al-Bukhari, Sahih Muslim)

Every broken promise, every convenient half-truth, and every time we misuse a position — these are cracks in the mirror of amanah. 

In organisations, hypocrisy doesn’t always wear evil’s face. Sometimes, it comes disguised as procedureego, or silence. 

And when that happens, barakah — the hidden blessing we talked about in the last episode — slowly disappears from the workplace.

It’s a piercing hadith — not about others, but about us.

I’ve seen how systems built on mistrust begin to crumble quietly. People stop believing in policies because they stop believing in the people behind them.



When Amanah is Neglected

The Prophet ﷺ also warned:

“When amanah is neglected, then await the Hour." 

When asked how, he said:  

“When positions of authority are given to those who are not qualified for them.” (Sahih al-Bukhari)

How relevant that feels today.

Neglecting amanah doesn’t always mean theft or corruption — sometimes it’s just the quiet choice to look away, to reward loyalty over merit, or to promote convenience over conscience.

In Brunei, we’ve heard stories of bright young officers who lose heart because sincerity is no longer the measure of success.

It’s not that people don’t care — it’s that the system has forgotten how to trust.

And when that happens, a quiet cynicism starts to grow.

People begin saying, “Jangan tah luan labih-labih, inda jua kana puji, inda jua naik gaji.”

It’s a sad, familiar excuse — a reflection of how mediocrity becomes a form of self-defence.

Many stop striving for excellence, not because they can’t, but because the culture no longer rewards it.

Some even dim their own light just so it doesn’t outshine their superiors.

It’s not always laziness that kills excellence — sometimes it’s the fear of being seen as too good.

I’ve seen how even well-meaning individuals get quietly sidelined for being “belabih” — too active, too creative, too uncomfortable for the status quo.

Not long ago, a youthful leader in his mid-thirties — full of energy, ideas, and purpose — was removed from his position in an association after the old guard felt uneasy with his forward-looking style.

They called him “belabih,” and staged what can only be described as a quiet coup.
It wasn’t about wrongdoing — it was about ego.

And when ego triumphs over amanah, progress becomes the first casualty.

This happens more often than we admit.

Those who want to reform are silenced by those who prefer comfort.

And so, the culture of trust — the very soul of amanah — begins to erode from within.



All of You Are Shepherds


The Prophet ﷺ also said:

“All of you are shepherds, and each of you is responsible for his flock.”(Sahih al-Bukhari, Sahih Muslim)

It reminds us that amanah isn’t reserved for ministers or CEOs — it belongs to everyone who has been given a task, a team, or even a single person to care for. 

From the cleaner who locks up last to the director who signs off on the budget, everyone is a shepherd of something. 

And in truth, the heaviest weight of amanah isn’t carried on the shoulders — it’s carried in the heart.

That line never fails to humble me.

In our Melayu Islam Beraja philosophy, leadership isn’t a ladder to climb — it’s a burden to bear with grace.



Trust as a Living Culture

I’ve come to believe that trust cannot be legislated.

You can draft procedures, install audits, and even recite slogans — but amanah only lives where there is sincerity.

It breathes through small gestures: a boss who defends his staff, an officer who bends a rule to serve justly, a worker who refuses to cut corners even when no one’s watching.

As His Majesty once reminded, “Jentera kerajaan perlu kaya dengan disiplin dan kaya dengan amanah dalam menjalankan tugas, sebagai cara untuk meraih berkat dalam perkhidmatan.”

It’s a timeless reminder — that systems and slogans mean little without sincerity and self-discipline. True reform begins not with policy shifts, but with personal integrity.

Perhaps amanah is best understood not as a policy, but as a spiritual ecosystem — a space where honesty feels safe, fairness feels natural, and responsibility feels shared.

It is the invisible current that makes organisations human again.




The Forgotten Weight of Responsibility

Surah Al-Ahzab (33:72) describes amanah as a trust the heavens declined but mankind accepted.

Scholars interpret it as the weight of moral choice — the freedom to obey or to betray.

That verse reminds me that every leadership title, no matter how small, carries the same cosmic test.

And perhaps the first step toward passing it is to acknowledge how easy it is to fail.
Amanah is never about perfection.

It’s about awareness — the awareness that every decision leaves a moral footprint, and every role is a trust before Allah.



Rebuilding Trust: A Personal Reflection

Sometimes I imagine what would happen if every meeting began with a quiet reminder — not of policy, but of purpose.

If every job evaluation measured not only results but also sincerity.

If every leader paused to ask: “Am I serving, or am I ruling?”

Because the truth is, amanah is not built in boardrooms — it’s built in the unseen.
In late nights spent solving a problem no one will thank you for.

In the humility to admit a mistake before it becomes a scandal.

In the quiet conscience that whispers — the state of ihsan, excellence born from the awareness that Allah is always watching.



Closing Reflection


Amanah is not a management principle — it’s a moral heartbeat.

When it beats strongly, organisations thrive in peace and purpose.

When it falters, no amount of structure can save them.

And in that void, bureaucracy replaces service, and fear replaces faith.

These words echo deeply — that amanah is not an ornament of faith, but the living proof of service.

Are we guarding our amanah — or are we just guarding our positions?

Maybe that’s why the Prophet ﷺ said that when amanah is lost, the end draws near — not the end of time, perhaps, but the end of trust, the end of meaning in our work.

As His Majesty reminded again in the New Year message of 2024, “… para penjawat awam … untuk sentiasa mengamalkan pendekatan Whole of Government … serta … menanai amanah ini dengan melaksanakan tugas dan tanggungjawab dengan ikhlas dan penuh komitmen demi kesejahteraan rakyat.”

So maybe the real question for all of us is simple:

Because in the end, as every shepherd will learn, the flock remembers not how loudly we commanded, but how sincerely we cared.



📖 KopiTalk with MHO — reflections brewed with humility and heart.
🟢 #MIBManagement101 #Amanah #Leadership #Trust #KopiTalkWithMHO #FaithInAction #NegaraZikir




















Tuesday, November 4, 2025

The People’s Pulse: Faith, Fairness, and the Fragile Line Between Ideals and Implementation

The People’s Pulse: When Faith Meets Frustration


After three essays exploring Brunei’s political system through the ideals of Melayu Islam Beraja (MIB), readers responded — passionately, honestly, and from the heart.


Many spoke not against the philosophy, but about the distance between its promise and practice.


This follow-up reflection listens to those voices — the graduates still searching for dignity, the poor still waiting for fairness, and the faithful who still believe that Negara Zikir can be lived, not just preached.


Because when the people speak, even softly, it is not rebellion — it is remembrance.



 KopiTalk with MHO


(Understanding Brunei’s Political System and Culture through MIB — Series Part 4)


I recently had a chat with several graduates struggling to find jobs. One of them, now in his early thirties, still has no stable work or income. 


Occasionally, he works as a food delivery rider, earning about ten dollars per trip. 


On a good month, he manages ten to twenty trips — an inconsistent income of barely over $150, hardly enough to sustain his living. 


He relies on the charity of his parents and siblings, something he finds undignified for a graduate with a Master’s degree in Management. 


Yet, he hasn’t given up. “Kami pasrah saja, and do whatever we can just to live,” he sighed, his tone neither angry nor bitter, but quietly resigned.


Another unemployed graduate shared how, despite being eager to work, he too remains jobless after completing the i-Ready programme. 


Once the term ended, there was no job waiting for him. He described how some employers exploited the system, using i-Ready placements as a source of cheap labour rather than as a bridge to genuine employment. 


My encounters with several asnaf fakir miskin revealed another side of hardship — the struggle with digitalisation. 


Many are not tech-literate, and as they live at the poverty line, even affording mobile data or internet access is a challenge. For them, online forms for zakat or SKN applications are barriers, not bridges, to the assistance they need.


These stories are not isolated. They mirror the unease many Bruneians expressed after the earlier episodes of this series on Negara Zikir and Melayu Islam Beraja (MIB)


The sentiment is clear: the ideals are beautiful, but their practice sometimes feels distant. The frustration does not stem from disbelief in MIB; it arises from the widening gap between moral intention and bureaucratic execution.


Between Faith and Frustration


People want to believe in the promise of Negara Zikir — a nation that remembers God in its governance, justice, and compassion. 


But they also live in the daily reality of inefficiency, delays, and indifference. Their quiet sighs echo the same sentiment: faith must be felt, not just recited.


When the people speak of fairness, they are not rejecting faith — they are yearning to see it lived out in justice, compassion, and accountability. 


Many of them understand that MIB, as a political philosophy, is rooted in trust (amanah), mercy (rahmah), and responsibility (mas’uliyyah). 


But when these principles fail to guide policy implementation, the rakyat begin to question whether MIB has been reduced to rhetoric rather than reality.


One cannot help but recall His Majesty Sultan Haji Hassanal Bolkiah’s titah during the 24th Civil Service Day (2017), when he reminded public servants:


“Those given power must not abuse it for self-interest or to mistreat people. Good public servants are those who serve honestly and sincerely. Efficiency is not valuable if it is used to persecute people.”


That warning was both moral and administrative. It was a call to remember that the authority vested in every officer is a sacred trust, not a personal privilege. 


When the rakyat encounter arrogance or indifference at the counter, it is not merely bad service — it is a breach of amanah.


The Mirror of Governance


In one titah delivered after an unannounced inspection at several government departments in 2020, His Majesty expressed deep concern about abuse of power, poor management, and the mistreatment of subordinates and the public. 


The monarch’s message was unmistakable:


“Public servants must not misuse their power for personal interest or mistreat others. Efficiency is meaningless if used to oppress the people.”


This was not simply a reprimand. It was a moral rebuke — a reminder that a system claiming to be guided by MIB cannot justify inefficiency or cronyism in the name of tradition. 


The Sultan’s frustration reflected the people’s own. Both ruler and rakyat are bound by the same covenant of conscience.


His Majesty has, on many occasions, reiterated that good governance is not just about procedures, but about ethics.I


n his titah at the Brunei Shell Petroleum Board Meeting (2025), he urged a steadfast commitment to governance, ethics, and compliance to ensure credibility and sustainability. 


These are not corporate buzzwords — they are expressions of moral accountability deeply aligned with Negara Zikir and MIB.


Meanwhile, in another titah marking Maulidur Rasul (2015), His Majesty reminded that national policies and education must “not deviate even slightly from the philosophy of Melayu Islam Beraja.” 


He emphasised that MIB is not a narrow path but a broad highway of values — one that guarantees dignity, unity, and balance if walked with sincerity.


The people’s frustration, then, is not against MIB itself. It is against those who claim to uphold it but betray its spirit through arrogance, inefficiency, and self-interest.


Delivery System: The Broken Bridge

Across conversations and social media threads, one common thread emerges: a growing disconnect between policy intention and public delivery. 


Some call it bureaucracy; others call it disconnection. Many simply sigh, “Awu banar tu.”


Digitalisation, while modern in appearance, has in some cases built new walls around the poor. 


Online welfare forms, digital zakat registration, and automated processes are meant to bring ease, but for those without access or literacy, they become new barriers. 


For a system inspired by ihsan (excellence and compassion), this irony is painful.


This gap between intention and implementation also feeds a deeper public fatigue. 


Many see talented youth overlooked, deserving families left behind, and red tape justifying delay. People whisper about Little Napoleons — mid-level officials who weaponise procedure to assert power.


Here again, His Majesty’s earlier titah resonates. During his unannounced inspections, he pointed out poor leadership, cronyism, and the lack of sincerity in serving the public. 


Those remarks struck a chord because they echoed what ordinary citizens quietly feel every day.


His Majesty’s repeated emphasis on sincerity and efficiency, fairness and humility, is not an abstract lecture. It is a form of participatory governance in itself — a moral dialogue between leader and people. 


The ruler’s frustration mirrors that of the rakyat.


Faith, Accountability, and the Spirit of Negara Zikir


In Negara Zikir, every act of governance should be an act of remembrance. Faith is not meant to silence critique; it is meant to refine it. 


When public systems fail to serve with compassion and integrity, the problem is not faith — it is forgetfulness.


Accountability, in the MIB sense, does not require political confrontation. It requires moral awakening — the self-awareness that power is temporary, but responsibility eternal. 


The Sultan’s titah reminds every administrator and citizen that governance is worship when done with honesty, and hypocrisy when used for gain.


Brunei’s civil service, from ministries to local councils, is the living expression of MIB. 


It is there that ideals meet reality. When efficiency loses empathy, when compliance loses compassion, the moral rhythm of Negara Zikir falters.


Perhaps the true measure of our faith-based governance lies not in how loudly we proclaim it, but how gently it is felt by those waiting for a reply, for a signature, for a chance.


Reflection: The People’s Prayer


Faith gives us the moral compass, but fairness gives us direction. The voice of the people — graduates, riders, clerks, mothers, pensioners — is not rebellion; it is reflection. And reflection, at its deepest level, is zikir — a remembering of who we are and what we stand for.


If Negara Zikir is to remain alive, then the ideals of MIB must continue to walk alongside the people. Leadership must listen; institutions must serve; and faith must be seen in action, not merely spoken in ceremonies.


As His Majesty once said, MIB is not a narrow path but a broad highway of values. 


The challenge for our time is to keep that highway open, unblocked by ego, inefficiency, or arrogance.


Perhaps the real test of faith in governance is not how loudly we preach it, but how kindly it is felt by those who stand on the other side of the counter. 


If the people’s patience is the quiet rhythm of Negara Zikir, then conscience itself must now find its way into administration.


That will be the heart of our next conversation in Part 5 — exploring how moral participation and political conscience can shape the future of governance under MIB, and how a political party may find its place not as a challenger of authority, but as its moral companion. (MHO/11/2025)

 

Sunday, November 2, 2025

The Architecture of Faith: How Brunei’s Governance Grew from MIB Ideals

 KopiTalk with MHO

(Understanding Brunei’s Political System through MIB — Series Part 3)


In Part 1, we took a look at the basics of Brunei’s political philosophy — how Negara Zikir and Melayu Islam Beraja (MIB) shape the country’s spiritual and constitutional core. 


In Part 2, we talked about participatory governance — how people get involved through service and sincerity instead of traditional politics.


Now, in Part 3, we’re diving into the system that keeps this moral order in check — the governance framework itself. 


We draw on insights from Pehin Orang Kaya Pekerma Laila Diraja Dato Seri Setia Haji Hazair bin Haji Abdullah, who shared some great thoughts in his paper “Politik, Pentadbiran dan Wawasan – Perlaksanaan dan Hala Tuju,” presented some years ago at a national symposium on governance and nation-building. 


He looked at how Brunei’s administrative structure grew from MIB ideals into a living system of faith and responsibility.


Every country needs a guiding star — and for Brunei, it’s faith. Melayu Islam Beraja (MIB) is not just the nation's heart but also the game plan for daily governance. 


Pehin Hazair pointed out that Brunei’s system isn’t borrowed from anywhere else; it’s deeply rooted in its sacred traditions. 


Power here is seen as amanah — a trust from Allah through the Sultan to every state servant. 


So, to govern is to worship; every policy, when done with fairness and humility, becomes an act of remembrance (zikir). 


Governance under MIB isn’t just about administration; it’s a moral duty — a mix of ethics, trust, and faith in action.


Pehin Hazair described Brunei’s political journey not as a revolution but as a gradual refinement — a continuous thread connecting past and present. 


He identified four key periods of governance: 

  • The traditional monarchy before 1906, where divine legitimacy was guided by custom and conscience. 
  • The British Residency period from 1906 to 1959, when modern bureaucracy came in, yet the spirit of sovereignty stayed intact.
  • The Constitutional Monarchy started in 1959, when a written charter established Islam and Malay kingship as the state’s foundations; and finally,
  • The Independent Islamic Monarchy from 1984 to now reaffirms MIB as the living philosophy of nationhood. 
 
Pehin Hazair emphasised that change in Brunei must always be anchored in the lasting values of MIB — modernisation should strengthen those principles, not replace them.


For Pehin Hazair, administration isn’t just a technical job; it’s a moral calling. 


He boiled down four virtues that define effective governance: justice, trust, welfare, and faith. 


A civil servant’s integrity brings more barakah (blessings) than any rule. As he reflected, effective administration is measured not just by results but by intention and blessings.


Brunei’s institutions reflect the spirit of MIB.

  • The Majlis Ugama Islam Brunei protects Islamic values.
  • The Jabatan Adat Istiadat Negara maintains Malay identity and royal dignity.
  • The civil service brings moral philosophy into everyday governance, and
  • The Legislative Council and Judiciary represent syura (consultation) and justice. 

 
Each works not in competition but together under divine trust, ensuring that faith and function go hand in hand.


Many people wonder: where’s the check and balance? 


Pehin Hazair’s answer mixes practicality with spirituality — accountability comes from conscience, discipline, and awareness of the divine, not from political rivalry. 
The Sultan is first accountable to Allah.

 

  • The Legislative Council, Audit Department, and Attorney General’s Chambers ensure legality.
  • The civil service maintains ethical accountability through amanah kerja
  • The TPOR and feedback channels let the rakyat voice their concerns respectfully, while the media, though guided by national values, upholds truth as a moral duty. 
In the MIB system, checks and balances are a shared responsibility — a partnership of conscience between ruler and rakyat.


The bond between the Sultan and the rakyat is a spiritual covenant, not just a business deal. 


The ruler governs with justice and mercy; the people respond with loyalty and prayer. 


This mutual faith creates Brunei’s social contract of zikir— a moral agreement where every act of governance becomes worship, and every act of service becomes devotion.


As Brunei aims for Wawasan 2035, Pehin Hazair warns that progress shouldn’t lose sight of purpose. 


Technology can change how things are done, but it shouldn’t change the meaning of trust.


As he hinted, while tech may alter governance tools, it shouldn’t change the trust and accountability that support it. 


True modernisation strengthens faith; it doesn’t silence it. Brunei’s future relies on the ethics of its administrators — on humility that remembers, not efficiency that forgets.


Through Pehin Hazair’s perspective, Brunei’s governance is a living legacy, continuously refreshed by belief. 


MIB ensures the State stays humane, its power balanced by conscience, and its progress guided by grace. 


The harmony between adat and syarak, between authority and service, is the foundation that keeps the nation steady.


A nation survives not by power but by the purity of its purpose. 


Pehin Hazair’s reminder rings true: governance is worship, and service is trust. 


When rulers act justly, servants act sincerely, and citizens serve with gratitude, Negara Zikir becomes more than an aspiration — it becomes our shared reality.


As we move to Part 4, we’ll explore the people’s movement — how a political party aims to fit within this moral ecosystem, not as a challenger of authority but as a partner of conscience in Brunei’s changing political culture. (MHO/11/2025)

 

Friday, October 31, 2025

Love in Lockdown, Stress in Freedom

During lockdown, Bruneians stayed home — and the cradles filled up. But when life sped up, stress and separations increased. 


The data reveal a truth we all felt: when we lose time, we lose balance. Maybe Brunei’s next big change under Wawasan 2035 isn’t economic — it’s human.




 KopiTalk with MHO 


“When the world slowed down, love blossomed. When it sped up again, hearts — and minds — began to break.”


The Calm Before the Rush


During the quiet months of quarantine, Bruneians found themselves stuck at home — rediscovering time, meals, and each other.


The latest Vital Statistics 2024 confirms what many felt: when life paused, love — and life itself — had room to grow.


As movement restrictions kept people home, marriages jumped from 2,180 in 2019 to 2,746 in 2021, and live births surged from 6,178 to 6,751.


For a nation of just over half a million, that was a big deal — a baby boom sparked by the stillness of lockdown.


One young husband I chatted with remembered with a smile, “We got married over Zoom — just our parents and the kadhi. It wasn’t grand, but it was beautiful.”


Maybe it was that shared time — long talks, chores together, fewer distractions—that reignited the love in homes that were usually too busy for it.


The Baby Bump That Vanished


But like all good things, the boom didn’t last.


By 2024, births had dropped sharply to 5,359, a 14.8 per cent decline from the previous year. 


The total fertility rate fell to 1.5 kids per woman, well below the 2.1 replacement level needed to keep the population stable.


It was like the brief baby boom — born from togetherness — disappeared as soon as life got back to normal.


Once flights resumed and offices filled up, the cradles emptied again.


This wasn’t just Brunei’s story. Other places like Singapore, Malaysia, and Japan saw similar pandemic baby bumpsfollowed by record-low fertility when restrictions eased.


Demographers now say it was “a moment of hope mistaken for a trend” — a sign of emotional calm, not demographic recovery.


From Love Lockdown to Emotional Whiplash


The data reveal another, more sobering trend: as marriages peaked during lockdown, divorces surged soon after.

From 606 in 2019 to 735 in 2023, the number of separations hit a six-year high.


The average divorce age — 37.8 for men, 35.7 for women — indicates breakups often happen in mid-life, when family and career stress collide.


Many who found companionship during quarantine later faced conflict when life picked up again.


The very couples who once bonded over home-cooked meals felt stretched thin by deadlines, debts, and everyday exhaustion.


Sociologists call it the post-pandemic marital whiplash — the shock of re-entering a world that didn’t match the closeness of lockdown.


The Hidden Pandemic Within


The official stats don’t include suicide data, but mental health indicators tell a different story.


The Brunei Mental Health Strategy 2022–2027 shows a steady rise in anxiety and depression consultations since 2022, especially among young people aged 18–35.


Globally, the World Health Organisation noted a 25% increase in anxiety and depression cases in the first year of the pandemic — a wave that hasn’t fully receded.


In Brunei, more young professionals are now talking about burnout, “quiet quitting,” and feeling emotionally drained.


It’s like the country went from a collective pause to a collective sprint — without catching its breath in between.


The Clock That Rules Our Lives


When people had time, they had love. When they lost time, they lost balance.
The pandemic showed that flexible hours, remote work, and shorter workweeks don’t kill productivity — they enhance humanity.


In Iceland, a two-year trial of shorter workweeks made workers happier while keeping output steady. 


In Japan, Microsoft’s four-day workweek experiment boosted productivity by 40%.


Even Singapore found that companies embracing hybrid work had better employee retention and morale.


If stress can weaken families, lower fertility, and affect mental health, then work-life balance is more than just a lifestyle choice — it’s a national policy issue.


A strong nation is one where productivity doesn’t come at the expense of peace of mind.


A Wake-Up Call for Wawasan 2035


Wawasan Brunei 2035 aims for “a well-educated, highly skilled, and high-quality people.”


But those words could mean nothing if the people behind them are burnt out, anxious, and disconnected.


In 2024, Brunei’s population growth rate was just 1.1%, the lowest in a decade.


The working-age group (15–64) still makes up 72.8% of the population — but that share will shrink if fertility stays below replacement and young adults delay marriage or decide not to have kids.


The result is clear: fewer workers in the future, more reliance on foreign labour, and a growing gap between demographic goals and social realities.


Family well-being, mental health, and time itself need to be seen as national assets — just as important to Wawasan 2035 as education or technology.


Because when the heart of a nation slows, so does its future.


“In the end, it wasn’t the virus that tested us most — it was the pace of life we returned to.” (MHO/10/2025)

 



 

 

 

 

 

 

 

 

 

 

 

Episode 3 — Ihsan: The True Performance Indicator

When rules become walls instead of bridges — something sacred is lost.


In our public and corporate life, we’ve all met the “Little Napoleon” — that person who wields rules like weapons and forgets that service is a trust.


In this week’s KopiTalk with MHO, I explore the missing ingredient that restores conscience to power — Ihsan, the spirit of excellence that humanises systems, calms the ego, and fills work with meaning.


When ihsan is missing, zalim quietly takes its place.
But when ihsan leads, even the smallest act becomes worship.


🔸 Episode 3 — “Ihsan: The True Performance Indicator”


#MIBManagement101 #KopiTalkWithMHO #NegaraZikir #Leadership #FaithInAction


 KopiTalk with MHO | MIB Management 101




“Verily, Allah has prescribed excellence (ihsan) in all things.” — Prophet Muhammad ﷺ (Sahih Muslim)



Reflection


As a journalist, I've encountered one of the most frustrating aspects of public service — red tape. Officers stick to the rules like they’re holy texts, using them as shields instead of tools. 

Somewhere along the way, the real spirit of service gets lost. We’ve all encountered a “Little Napoleon” — that official who flexes power by making things harder for everyone.


However, it doesn’t have to be this way. What’s lacking isn’t policy or systems — it’s ihsan, the human conscience that turns rules into compassion and authority into trust.



Introduction: From Barakah to Ihsan


In our last episode, we talked about Barakah — that invisible force that brings peace, purpose, and harmony to our work. So, how do we keep that flow going? 


The answer is Ihsan — the spirit of excellence that turns every task into an act of worship.


If amanah is the foundation and barakah is the outcome, then ihsan is the process — the moral and spiritual excellence that ties them together.




The Meaning of Ihsan


Ihsan comes from the Arabic word hasuna, which means to be good, beautiful, or excellent. The Prophet Muhammad ﷺ gave us a clear definition in the famous Hadith of Jibril:


“It is to worship Allah as if you see Him, for even if you do not see Him, He surely sees you.”


In management speak, ihsan is that inner drive to do work not just for recognition or rewards, but to fulfil our trust before Allah. It turns a job into ibadah (worship) and a workplace into a community of sincerity.




Ihsan as a Mindset of Excellence


While modern management loves efficiency and performance, Ihsan takes excellence to another level — it adds a conscience to competence. A manager with Ihsan doesn’t just get results; they do it with justice, sincerity, and compassion.

In the MIB context, ihsan fits perfectly with Negara Zikir — a call for mindfulness in governance and service. It's all about serving others as a way to show our devotion to Allah, guided by humility and moral clarity.

When ihsan fills the heart, policies become purposeful, and performance becomes personal.



From Compliance to Conscience


A lot of organisations focus on compliance — rules, audits, and checklists. While that’s important, compliance without ihsan leads to a soulless bureaucracy.

Ihsan encourages us to shift from compliance to conscience — from doing things just because we have to, to doing them because it’s right in the eyes of Allah.

“Verily, Allah loves that when one of you performs a deed, he does it with excellence.” — Prophet Muhammad ﷺ

When we practice ihsan, excellence becomes an act of love, not just an obligation. 

It turns performance into prayer. Without ihsanzalim can slip in — when conscience fades, injustice takes its place.



The Dimensions of Ihsan in Management


  1. Excellence in Intention (Niyyah): Every action starts with purpose. A leader with ihsan asks 'why' before 'how.'

  2. Excellence in Action (Amal): Doing work with precision, fairness, and sincerity, no matter who’s watching.

  3. Excellence in Interaction (Muamalat): Treating colleagues, clients, and subordinates with dignity and empathy.

  4. Excellence in Reflection (Muhasabah): Evaluating outcomes not just based on profit, but also on ethical and social impact.




Ihsan in the Workplace: The Human KPI


In MIB Management, success isn’t just about how much we produce, but how well we stick to our values while doing it. A workplace filled with ihsan becomes a place where employees thrive out of faith, not fear.


When ihsan becomes the norm, performance turns into purpose, and service mirrors iman (faith).




Cultivating Ihsan in Everyday Work

  1. Start with Zikir: Kick off meetings and decisions with a reminder of Allah — it helps set intentions and keeps egos in check.

  2. Lead with Empathy: View your role as stewardship, not superiority. Authority is a trust, not a trophy.

  3. Encourage Reflection: Create moments of group muhasabah — check progress through values, not vanity.

  4. Reward Sincerity, Not Showmanship: Acknowledge those who work quietly but faithfully.



The Ihsan Effect: A Legacy Beyond Results


When Ihsan becomes our go-to performance indicator, we start measuring success not by how high we climb, but by how sincerely we serve. It builds a culture where employees are driven by meaning, not mandates.


The Prophet ﷺ promised that ihsan perfects faith (iman) — and by extension, perfects leadership. A nation that operates with ihsan is a nation at peace with both its Creator and its people.




Closing Reflection

The journey of MIB Management is all about the heart — from amanah to barakah to ihsan. 

These aren’t just ideals; they’re real practices when applied sincerely.


Ihsan is the art of working beautifully. It’s where professionalism meets spirituality, and where leadership becomes a form of worship.


How do you practice ihsan in your daily work this week?


📖 KopiTalk with MHO — Reflections brewed with purpose.
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