In a world obsessed with wealth and skyscrapers, Brunei’s Majlis Ilmu 2025 reminds us: the strongest nations are those rooted in generosity.
From zakat and waqf to digital giving and moral capital — His Majesty calls for a national awakening.
📖 Read why “Negara Ditanai Dengan Sedekah” is more than a theme — it's a blueprint for Brunei’s future.
In an era when nations race to build skylines and amass wealth, Brunei is reminded that its most enduring foundation lies in its moral capital.
At Majlis Ilmu 2025, the theme “Negara Ditanai Dengan Sedekah” did more than adorn banners — it served as a call to re-anchor national identity in generosity, dignity, and shared responsibility.
“Ditana(i)” or “ditatang” is more than planting — it means cherishing, protecting, nurturing care. To say that a country is ditanai with sedekah is to assert that the very health of Brunei depends upon the conscientious giving of its people. In this society, generosity is woven into governance, culture, and public policy.
The Sultan did not present sedekah merely as a pious ideal; he positioned it as national architecture. He spoke of zakat, urging accountability and fairness, and of wakaf, reminding us of its enduring legacy across Islamic history. He acknowledged that sedekah goes beyond wealth — it embraces time, knowledge, kindness, and public service.
Here, the concept of waqf (endowment) rises as a key instrument. As explained by scholar Alishba Fazal ur Rehman, waqf is characterised by its permanence, irrevocability, and inalienability — the property relinquishing private ownership to serve society forever.
Through waqf, the earnings of a donated asset perpetually support communal needs: schools, healthcare, infrastructure, and welfare. It is a mechanism older than many modern institutions, yet more potent in aligning personal generosity with enduring social impact.
Historically, waqf played a pivotal role in Islamic civilizational excellence. The Prophet ﷺ himself instituted endowments: for example, he bought the well of Rumah and declared it a waqf so all could draw water eternally.
During the Ottoman age, vast swathes of public services — hospitals, schools, libraries — were financed by waqf revenues. These were not acts of charity but systems of social governance.
In Brunei, the opportunities are ripe. The country already administers funds, subsidies, public welfare, and religious endowments. But the challenge lies in institutional maturity: ensuring that zakat and waqf are not discretionary appendages but robust, autonomous pillars of national infrastructure.
To truly nurture a nation through charity, we must embed good governance, transparency, professional oversight, and strategic planning into every waqf project and zakat fund.
Yet generosity is only fruitful when it transforms. A clinic built on waqf should not stand idle. A fund for orphans must ensure education, vocational training, and long-term uplift. The state, civil society, and religious bodies must align to translate the morality of giving into measurable outcomes.
What the 2025 theme does is demand moral accountability: that every blessing given be a seed sown, every gift a trust held. It challenges complacency. It asks: If our prosperity is drawn from Allah’s grace, what will we leave in return?
In the end, the measure of Brunei will not lie in GDP per capita or infrastructure alone. Its true stature will be seen in the humility of its citizens, in the dignity of the poorest, and in the enduring legacy of its endowments. May our country be ditanai with sedekah — and may we be gardeners worthy of its blessings. (MHO/09/2025)