☕ KopiTalk with MHO | MIB Management 101
There's a phrase we often hear in the office: "Yang penting siap."
As
long as it's done.
Not
necessarily done well.
Not necessarily done properly.
Just... done.
I
used to think this was harmless—a practical attitude, a way to survive
deadlines, pressure, and conflicting instructions. Over time, however, I began
to realise something uncomfortable: this mindset quietly shapes our character.
It
trains us to aim not for excellence, but for escape.
We
don't ask, "Is this the best I can do?"
We ask, "Is this enough to get me through?"
And
slowly, subtly, standards begin to sink.
In
the previous episode, we talked about tatfīf—giving less than what
is due, cheating not only with money but also with time, effort, and sincerity.
Today, I want to talk about its opposite:
Itqan.
Itqan
means doing something properly, carefully, with quality, and with
responsibility—with a quiet sense of pride that doesn't need applause.
The
Prophet ﷺ said:
"Verily, Allah loves that when any of you does a job, he does it with itqan (excellence and thoroughness)."
Not
for show.
Not for KPI.
Not because the boss is watching.
But
because Allah is.
Looking
back at my younger working years, I can now see how often we lived in the space
between "enough" and "proper". We cut corners not because
we were malicious, but because we were tired, unmotivated, or quietly cynical.
Sometimes
the system itself trains you to be that way.
You
submit a careful report; nobody reads it.
You do extra; nobody notices.
You rush something; nobody questions it.
After
a while, you learn the wrong lesson:
Why
bother?
And
that is how a culture of "janji siap" slowly replaces a culture
of itqan.
We
don't collapse, and we don't fail spectacularly.
We just became... mediocre.
Everything
still works, but nothing shines.
Files
are processed, but care is missing.
Meetings are held, but thinking is shallow.
Projects are completed, but pride is absent.
People come to work, but their hearts are not fully there.
It
is not corruption.
It is not a scandal.
It is something more dangerous because it looks normal.
It
is the quiet death of standards.
In
a Negara Zikir, this should worry us.
Because
Islam doesn't teach us to work only until we are safe from punishment, it
teaches us to work until our conscience is satisfied.
Itqan
is not perfectionism; it's sincerity meeting competence.
It's
the difference between:
"I've done my part" and "I've done it properly."
It's
the difference between:
"Not my problem anymore" and "Let me make sure this is right."
It's
the difference between:
"This will pass inspection" and "This will stand before Allah."
When
you work with itqan, you don't need to be supervised all the time. You don't
need to be threatened or constantly reminded.
Your
work is guided by something stronger than policy:
Your amanah.
And
this is where everything in this series quietly connects.
Without amanah,
itqan feels unnecessary.
Without ihsan, itqan feels exhausting.
Without 'adl, itqan feels pointless.
Without tawadhu', itqan turns into arrogance.
But
when these values coexist, something changes.
Work
becomes ibadah.
Duty becomes dignity.
Responsibility becomes honour.
We
stop asking, "Can I get away with this?"
And start asking, "Is this worthy of trust?"
Sometimes
people say, "Why should I do extra? My pay is the same."
That
question itself tells us how far we have drifted.
Because
itqan is not about extra.
It's
about doing what is already yours—properly.
The
tragedy of many organisations isn't a lack of talent. We have talented people
everywhere. The tragedy is that, over time, good people learn to shrink.
They
learn to stop caring too much, stop thinking too deeply, stop checking twice,
stop asking if something can be better.
Not
because they are lazy, but because they are tired of being disappointed.
And
so the organisation survives, but it never becomes great.
When
itqan disappears, quality disappears quietly.
When quality disappears, trust disappears slowly.
When trust disappears, everything else becomes paperwork.
We
end up managing forms instead of serving people.
In
the end, perhaps the real question is a simple one:
If
nobody checks your work, if nobody praises your effort, if nobody knows what
you did...
Would
you still do it properly?
That
is where itqan lives.
Not
in inspection, not in KPI, not in fear, but in the quiet space between you and
Allah.
And
maybe that is what MIB management is really trying to protect:
A
civilisation where people do the right thing, not because they are watched, but
because they are guided.
KopiTalk with MHO — reflections brewed gently, with honesty and heart.

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